Many parishes have
priests who are pastoring by the book.
Upon receiving their new assignments they undertake a
ministry of correction. Their first foray is usually a reaction to liturgical
practices which they deem contrary to the standards of the General Instruction
of the Roman Missal (GIRM).
The old pastor, in their estimation, was lackadaisical about
rubrics and unresponsive to directions from the Curia or the diocesan Liturgy
Office. His sloppy rule-keeping has diminished respect for the Holy Sacrifice
of the Mass and the Sacrament of the Holy Eucharist.
He has even allowed the laity to participate in roles that
are reserved to the clergy.
The new pastor must now come in and clean up the mess, often
in the face of misunderstanding, opposition or even hostility from
parishioners.
He is, however, willing to endure the tensions that follow
from his corrective measures for the sake of doing it right, of getting things
back to the way they should be.
He quotes documents in support of his changes. He is simply
asking parish members to respect his office, accede to his education, accept
his sincere efforts to establish a liturgy and a parish that is united in its
uniformity to the directives and decrees. He can justify by the book what he
says and does.
This pastoring by the book, however, is only one side of a
pastor's role. The late theologian
Bernard Häring, C.SS. R., in his book Priesthood
Imperiled balances the picture.
Häring advises priests to "concentrate all your
attention and energies on becoming, as it were, a kind of sacrament, a visible
and convincing sign of healing, forgiveness, and nonviolence as much as is
possible!"
He continues, "The priesthood is not at all a step
upward on the social ladder, but rather a particular commitment to descend, in
humility and service, to where the people are..."
Priests who govern by the book, however, may cringe at
Häring's reservations about ritualism: "Some fifty years ago, ritualism
was one of the major plagues in the Church...Ritualism in any form can simultaneously become a humbling
and self-exalting sickness...Even though extreme cases of ritual scrupulosity
and mean-spirited control have greatly diminished, ritualism still exists...it
remains a most serious obstacle to inculturation and liturgical
spontaneity."
Häring did not oppose laws or rituals. He was, after all,
the author of the groundbreaking The Law
of Christ (1966, English edition), a
three-volume work on moral theology for priests and laity. Two decades later he
issued a new three-volume comprehensive presentation on Catholic moral theology
titled Free and Faithful in Christ.
No, Häring proposed a balanced approach to morality and to
priesthood, but he would suggest that those who choose to "do it by the
book" must include the Scriptures as the balancing book in their arsenal
of pastoral practices.
"Priests," Häring insisted, "can never
meditate enough on the four songs of the Servant [Is 42:1-4; 49:1-6; 50:4-9; 52:13-53:12], considered by Jesus to be his
program for life and service, and, therefore, also the plan for his
followers."
Pastoring by the book is only half the practice. The Gospel
and Jesus' style of pastoring are equally if not more essential guides for being
faithful to the role of priest/pastor.
We priests cannot pastor by the book --we can justify what
we say and do only by the books!
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