Fifty priests from nine dioceses in five states gathered in Columbus , Ohio ,
on January 24, 2012, for a regional meeting of the newly formed Association of
United States Catholic Priests (AUSCP).
Their agenda included two talks, the first by Father Don
Cozzens (Cleveland ) on the consequences of
making a commitment to the priesthood, the second by Father Jim Bacik (Toledo ) on the
"dialectical virtues" required of priests if they are to follow
Christ faithfully. Small group discussions and organizational business items
interspersed the day-long meeting.
This regional gathering reflects the AUSCP's efforts to
organize a collective voice for the Roman Catholic priests across the country.
AUSCP began in August of 2011 when 27 priests from 15
dioceses in 11 states plus one Religious Order priest met to found an
association with two major goals: 1) to offer fraternal support to priests and
2) to create a collegial voice.
Most priests (many laity) know that there is a division
among priests in the United
States , basically three groups or
"cohorts" of priests modeling their theology and ministry on Pope
John XXIII/Vatican II, Pope John Paul II, or Pope Benedict XVI.
In his presentation Father Bacik clarified the difference
between Vatican II priests and JPII priests under two operative models of
priesthood: servant/leader (inspired by Vatican II) or spiritual father
(inspired by Pope John Paul II).
The servant/leader model tends to see a priest in terms of
ministry shared with the laity, of witness to social justice issues, of
exploring how the Gospel is to be translated into today's world.
The spiritual father model tends to see a priest in terms of
directing the laity in their service to the Church, of piety in prayer, of
maintaining orthodoxy.
(The distinction between JPII priests and B16 priests is
still being clarified, but the major difference may be that the latter are far
less influenced by the letter and spirit of the Second Vatican Council.)
With rare exceptions the members of the AUSCP (some 350) are
the seniors (over 55 years) of the US presbyterate, heavily influenced
by the changes initiated by Vatican II.
One of the major topics of discussion at the regional
meeting was the perception that the Curia and the last two popes have been
pulling back on the reforms and vision articulated during the Second Vatican
Council.
The most recent example of hierarchical backtracking is the
newly required English translation of the Roman Missal.
Whereas Vatican II proposed that "the regulation of the
liturgy within certain defined limits belongs also to various kinds of bishops'
conferences" (Lumen Gentium
22.2), the Vatican 's
Congregation for Divine Worship and Discipline of the Sacraments rejected the U.S. Bishops'
recommendation of an English translation and devised a different one. The United States
Bishops submitted.
One of the priests attending the AUSCP regional meeting said
he was reprimanded by his bishop for publicly criticizing the new translation and ordered by the bishop
not to write any further about the liturgy.
Many members complained of the awkwardness of the Roman
Missal translation, and acknowledged stumbling over some phrases and omitting
others. Some thought the language harkened back to a theology of our
"meriting" God's love rather than the theology of seeing God's grace and
salvation as gift.
Still other priests acknowledged an atmosphere of fear in
the Church, priests fearing their bishops, and bishops fearing the Curia.
Some lamented the inability to communicate with the
hierarchy without fear of reprisal, and others acknowledged the threat to their
personal integrity and the anxiety of following one's conscience vis-a-vis
Roman control and certain diocesan policies and practices. All seem eager to
preserve the legacy of Vatican II.
The regional meeting also surfaced the priests' love for
their people and their deep appreciation of
their role as presiders at liturgy.
Despite the expression of caution and concern, there was
agreement on the hopes and dreams engendered by Vatican II and its aftermath.
AUSCP will hold its first national meeting in June of 2012,
including presentations by Father Anthony Ruff, OSB, St.
John's Abbey, teacher of liturgy at St
John's University School of Theology-Seminary; by Richard R.
Gaillardetz, University of Toledo, theologian in ecclesiology; and by Father
Donald Cozzens, teacher at John Carroll University and author of The Changing Face of the Priesthood and Faith That Dares To Speak.
Also in attendance at the national gathering will be the St.
Louis Jesuits (the Catholic composers well-known in the 1970s and 80s) and
Archbishop Rembert G. Weakland, OSB, retired archbishop of Milwaukee .
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